The problem, I think, is where to draw that pesky line in the sand.
If I understand Exilus correctly, Eastern religions aren't religions at all because they don't have gods.
It also can be argued that the Celts didn't have gods, but ancestors and land spirits. Does that mean that paleopagan Celts didn't have religion?
So what about the Tibetans? Are they pagan or not? The Tibetan gods even survived to be expressed in Tibetan Buddhism. Now that takes chuspa, even for a god.
I suppose one could argue that they are as concretely gods as the gods in Voudoun. Vodoun must qualify as a religion.
I'll also posit that it is popularly opined that ancestor worship is the origin of all religion. I will also posit that many religions have different views on what the term "god" actually means, and very different ideas of what they are generally capable of.
Also, did the Native Americans have religion before white man showed up? That's the question. I'll admit, it's a trick question.
I would also argue that there aren't that many European pagan religions practiced today that have an UNBROKEN line to the past. So not just Wicca, but %99.9 of what is out there qualifies as NeoPagan. Even ADF, with its strong reconstructionist tendencies, admits to being NeoPagan. Very little is Paleopagan, at least in European culture. SO much has been lost over time.
Hinduism, for example, I think qualifies as paleopagan. Though it's arguable weather it's polytheistic. Many factions believe that the other gods are just faces of the god they worship. Check out the worshipers of Vishnu, for an example. It's also a popular view for worshipers of S(h)iva. Which sounds an awful lot like the attitude of some Wiccans. So are Hindus polytheists? (I'll also point out that the worshipers of Vishnu and Shiva make up a majority between them)
They may be pagan by virtue of not being Judeo-Christian or Muslim, but one can hardly argue that Hinduism was grouped as pagan because it isn't a major religion. However, it *is* an Eastern religion, yet pagan.
All this being said, I respect your scholarship, Exilus. I'm not trying to pick fights here. I just want to know what you have to say about my points.
I also realize that you didn't imply that Hinduism isn't a major religion.
I'm just pointing out how the delineations that seem firm are just freaking lines drawn in the sand. They are useful, simply because if you can't generalize it's difficult to have meaningful discussions about anything. Sometimes I like to think that there are better places to draw those lines.
Granularity shall be my undoing.
Also, I hope to find a way to have these kinds of discussions without endangering solidarity. Discussion is a healthy activity and should be encouraged. We should be able to agree to disagree without bloodshed.
Most of what I've said here comes from a Comparative Religion course I took at EMU back in 1998, the book being
Living Religions Fifth Ed, written by Mary Pat Fisher and a little book on Tibetan religion called <i>Dances with the Gods</i>. My info on the Celts comes from Hutton's book: <i>The Pagan Religions of Ancient British Isles</i>. Oh, and I should reference the ADF website.
http://www.adf.org
(Un)fortunately, most of what I know about Voudoun comes from conversations with practitioners, which means it's hard to document. Also some from the book <i>Face of the Gods</i> by Robert F. Thompson.